A Doubly Sad Day…

Today is Tisha B’Av, the 9th of Av.  This is a day of intense sadness on the Jewish calendar as the destruction of the Temples in Jerusalem are commemorated (587BCE and 70CE). As this is also the fifth week of the month, for Reflections Off the Bimah, I share this piece from Rabbi Brad Hirschfield.  Rabbi Hirschfield serves as President of Clal, The National Jewish Center for Learning and Leadership, a leadership training institute, think tank and resource center in New York City. This was originally posted on his website The Wisdom Daily.  http://thewisdomdaily.com/a-doubly-sad-day/

A Doubly Sad Day…

Today is a doubly sad day.  Today I mourn as a Jew, and today, I mourn as an American.

Today is Tisha b’Av, the ninth day of the Hebrew month of Av, a day that marks the destruction of both the first and second Temples in Jerusalem.  Today is the day on which the Jewish people recall thousands of years of hurt and harm, homelessness and harshness, sometimes of unimaginable measure.

Tisha b’Av marks the moments when we have failed to believe — in ourselves and/or in God — when we have turned against one another, instead of toward one another.  Today marks the day when we recall all those times when Jews have been murdered simply because they were Jews. Today marks those moments when death won out over life.

Today is also the day that Representative John Lewis, of blessed memory, takes the final steps of his journey on this earth. And in the words of the Book of Lamentations, we say, “How the heroes have fallen.”

But even in the midst of such sorrow, we can choose life, help one another to choose life, and dare to believe that the dream of the world imagined by long-prophets like Isaiah and modern heroes like John Lewis, is within our grasp. That such a world is, as Theodore Herzl teaches, is no fairytale, if we truly will it.

We honor this doubly sad day by fully honoring our pains — both ancient and contemporary — without being defined fully by them.  We honor this day by lifting up the wisdom of our heroes and our teachers and asking God and one another to help us live into that wisdom, and living up to it.

Rep. Lewis asked that his last essay be published in the New York Times on the day of his funeral, and it appears there today. In it, he writes:

Though I am gone, I urge
you to answer the highest calling
of your heart and stand
up for what you truly believe.

Today, I pray that we honor John Lewis’ memory, and build our future, by living out his urging to us.  I pray that like him, we be, not only bridge-builders, but bridge-crossers, taking chances to create a more just, more peaceful, and more understanding world for all of us, including those with whom we disagree.

According to the sages of the Talmud, the Second Temple was destroyed by the Romans, but not because of the Romans. It was destroyed because of senseless hatred and sectarianism. It was destroyed because the search for righteousness turned into expressions of righteous indignation and damnation. The Temple was destroyed, according to Rabbinic tradition, because the ideologies people, on all sides, carried inside them, became more important than the people in front of them.

Today I seek that unique combination of strength, and wisdom, and love… and humility. We need to actively answer the highest callings of our heart, and to do so with the full awareness that we will only be successful when we make room for one another — When the people in front of us — even when they make us crazy — are more important than the ideologies inside of us, however good they may be.

In that spirit, may the Temple of this world, be rebuilt, and may the Temple in Jerusalem be, as the prophet Isaiah declares, “A house of prayer for all nations.”

Posted by Rabbi Greg Harris


Peter Altman Cohen

I was very proud and honored by the recent comments by former NBA All-Star Kareem Abdul Jabber. He dunked anti-Semitism as if it were a basketball in his giant hands. He would have none of it. No Black Lives Matter. No Farrakhan, No George Floyd. No Black stereotyping of Jews. He stood up and said what very few Blacks have and would today. He viewed anti-Semitism as a disease and he would countenance none of it. This giant of a man stood up and with his motive simply being what was right and principled, defended our people in some of the most unambiguous ways I have heard in a long time. I would like to think it was his faith in Islam that made him speak out. Muhammad Ali visited Israel several times and was threatened by radical Black activists when he did so. In the same way, Kareem was threatened and he just laughed and called it for what it is, BS. I would like to think it was Islam that made Kareem stand up and defend our people when the dominant tone in the Black community was not as hospitable. I do not know why Kareem took a very courageous position. I am not a shrink even though I have met many. Whatever drove Kareem to state, in his usual articulate and wise fashion, that he would not be a part of any Black anti-Semitism and that many have forgotten that MLK Jr. was pro-Israel and a Zionist as was his strong wife, Coretta. Kareem did with his opponents what he did with his layups on the court, he totally took out the opposition. He made them irrelevant. A donation in the name of Kareem Abdul Jabber should be made at every synagogue in Washington. Words matter and Kareem has shown us that, as a friend to our people, Jewish Lives Matter.

Dennis Askwith

Rabbi Hirshfield’s comments make no sense to me. If you endorse Lewis’s words “…to answer the highest calling
of your heart and stand up for what you truly believe”, you are not going to build and cross bridges to join with people with whom you disagree. You are not going to subjugate your ideologies just to get along with as many others as possible.

Sarah Shapiro

I agree with Dennis, and with John Lewis, but not with Rabbi Hirschfield.

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